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Cómo liberar tu trabajo

Fuente: How To Free Your Work por Nina Paley

Traducido por Valentina: valebone#yahoo.com.ar [Reemplacen # x @-Muchas Gracias a ella!!]

[Al final dejamos una aclaración para la Argentina]

how_to_free_your_work

  1. Teoría:

¿Por qué debería liberar mi trabajo?

Para hacer lo más fácil posible que la gente comparta tu trabajo –lo
más fácil posible para llegar a sus ojos, oídos y mentes –para
alcanzar una audiencia.

Y para hacer lo más fácil posible que la audiencia apoye, incluso
económicamente.

Las formas de apoyo de la audiencia incluyen:

  1. Dinero
    – el público quiere apoyar a los artistas que le gustan. Un botón de “Donar” les da un mecanismo fácil apra hacerlo. El público compra merchandising de artistas que le gustan por la misma razón.
    Dales una “Razón para comprar” y lo harán.

  2. Trabajo
    –algunos fans pueden hacer websites, vender merchandising en conciertos, ayudar en promociones, etc. Si necesitás ayuda, pedísela primoero a tu público. Nadie está más motivado para ayudarte que tus verdaderos fans.

  3. Promociones
    – las recomendaciones boca a boca son las más efectivas para la promoción, y el público lo hace sin ninguna imposición si el trabajo les gusta.

  4. Distribución

    – la llamada “piratería” es un servicio extremadamente valioso. La distribución sin ayuda del público es cara: imagínate si tuvieras que pagar cada copia de tu trabajo (como pagar por una edición de libros o cds), y después almacenarlos y distribuirlos hacia cada potencial espectador. ¿Querés que 1000 personas escuchen tu canción? Imaginate si tuvieras que pagar al menos $1000 para tener al menos la chance –sin incluir costos de almacenamiento y envío. Entonces, por supuesto, podés cobrarles por el privilegio de escuchar tu canción, vendiéndoles cds pero la
    barrera del costo hace que sea todavía más difícil que quieran escucharte. Cuando el público distribuye tu trabajo por vos, ellos asumen los costos de hacer y compartir las copias, no vos. La distribución del público no te cuesta nada.

  5. Archivar
    – el costo de archivar de forma privada tu trabajo es muy alto; los fans lo hacen gratis. Mientras más libre es el trabajo, más grande va a ser el archivo, especialmente a medida que cambian las tecnologías y los formatos. Los cds y dvds pueden volverse obsoletos, pero los fans migran los trabajos de un formato a otro, asegurándose que siempre estén accesibles y actualizados. Ejemplo:
    las películas de copia restringidase desintegran en latas.
    Digitalizarlas es caro; digitalizarlas sin permiso es un riesgo demasiado grande como para invertir en eso. Sin un público que ayude, estos costos tienen que ser financiados exclusivamente por el dueño del copyright. Los formatos de los archivos digitales son notablemente inestables; muchos discos duros de hace diez años son incompatibles con la tecnología de hoy. Los códigos de video cambian rápido, y nadie sabe cuáles permanecerán en uso y cuales serán viejos. Un dueño de derechos puede continuamente buscar qué nuevos formatos están evolucionando, y asegurarse de migrar sus archivos. De todas formas, es factible que se pierda algunos cambios de formato; es muy difícil para una sola entidad abarcar todas las innovaciones tecnológicas. Los formatos análogos son más seguros, porque no cambian tan rápido, pero archivar films de 35mm es extraordinariamente caro. El negativo tiene que transferirse a films
    de archivo, y después guardarse en instalaciones seguras. Si algo pasa en esa instalación, o no se paga el alquiler, se pierde el archivo. En cambio, la cultura libre abre la posibilidad de tener el sistema de archivo más sólido, descentralizado y actualizado que pueda existir; el público y sus aparatos.

    Restricciones de copia: colocar una barrera entre usted, el artista, y la mayoría de las formas de apoyo. Mediante la eliminación de las barreras de derechos de autor, se hace posible la recepción de dinero y otros tipos de apoyos de su público, ya sea directamente oa través de distribuidores, lo que aumenta sus posibilidades de éxito.

  1. Práctica:
    Cómo liberar tu trabajo

  1. Armá tu propio website

Cómo armar un website

Hay miles de formas de armar un website, desde contratar a profesionales de diseño y sistemas, hasta un blog gratis. Asumiendo que estás quebrado y no tenés habilidades tecnológicas, esta es la forma más fácil:

  1. Registrate en  WordPress blog.
    Es gratis y fácil.

  2. Seguí las instrucciones

Eso es todo. Tu propio website, gratis, con miles de templates para elegir y un montón de ayuda de wordpress. ¡Eso es todo lo que necesitás! Claro que podés tener algo más avanzado, pero ya requiere más habilidades, tiempo, y/o plata. Un blog gratis de wordpress es más que suficiente para empezar.

  1. Conseguí cuentas de PayPaly Flattr .
    Agregá botones “Donar” y “Flattr” en el website.

  2. Elegí una licencia libre

¿Qué es una licencia libre?

Una licencia libre es lenguaje legal por encima del copyright. En nuestro actual régimen de copyright, todo tiene copyright, quieras o no. Lo que escribo acá tiene copyright, por más de que no quiera.
Actualmente no hay ningún modo de “salirse” del copyright. Todo lo que podés hacer es adjuntar una “Licencia libre” al trabajo, que les da a los usuarios algunas libertades que el copyright automáticamente quita.

Una licencia libre garantiza Cuatro Libertades de Cultura Libre:

  1. La libertad de ver, escuchar, leer, o participar del trabajo;

  2. La libertad de estudiar, analizar y fragmentar copias de tu trabajo, adaptándolo a tus necesidades;

  3. La libertad de redistribuir copias para ayudar a los que te rodean;

  4. La libertad de mejorar el trabajo, y mostrar tus mejoras al público, para que todos se beneficien.

Creative Commons es la marca más famosa de licencias libres, sin embargo la mayoría de las licencias libres de Creative Commons ¡no son gratis! Que la licencia tenga la marca Creative Commons no significa que sea gratis.
De hecho, la mayoría de las licencias tiene restricciones incompatibles con la Cultura Libre.

Las 3 licencias gratis que ofrece Creative Commons son:

CC-BY-SA, 
CC-BY,
y

CC-0
.

Si ves las letras NC o ND en cualquier lado de una licencia Creative Commons, no es gratis. Tené cuidado: usá sólo las de arriba, sino, tu trabajo no va a ser gratis y puede que alejes a esos fans, que tanto ayudarían.

Otras licencias gratis para trabajos culturales son la Creative Commons y la  WTFPL.

Como todas las licencias van por encima del copyright, pueden verse como validando o extendiendo el alcance de la ley de copyright. Para los que ya están hartos de las leyes actuales y la interferencia de abogados en la esfera cultural, una “no-licencia” puede ser conveniente. Las no-licencias no son licencias, son manifiestos de
intención: que el artista quiere que su trabajo sea copiado. Éstos no están por encima de ninguna ley vigente, a la vez que tratan de evitar las leyes (y la fuerza estatal que la respalda).

Nuestra no-licencia favorita es  Copyheart, que se ve así:


Copying is an act of love.
Please copy and share.

Tanto si usás una licencia libre aprobada por un abogado o una no-licencia, es crucial que dejes a tu público saber que son libres de copiar, compartir y construir sobre tu trabajo. Mientras resulta tentador directamente ignorar el copyright, tu público puede no saber que tu trabajo es libre a menos que se lo digas. Tratá entonces de incluir una nota de Licencia Libre o un mensaje Copyheart, donde sea que postees tu trabajo.

Más sobre Licencias Libres acá:

http://freedomdefined.org/Licenses/NC

questioncopyright.org/CC-branding-confusion

http://blog.ninapaley.com/2010/08/31/four-freedoms-of-free-culture/

http://robmyers.org/weblog/2006/11/why-the-nc-permission-culture-simply-doesnt-work/

http://robmyers.org/weblog/2008/02/noncommercial-sharealike-is-not-copyleft/

  • 4.
    Subí archivos a
    archive.org.

Cuando subís un trabajo a archive.org aparece una ventana como esta:

archive.org-info-fields

Llená los campos (no como el ejemplo, deberías incluir un link a tu website in la caja “description”), después hacé click en “choose a license”. Archive.org te deja adjuntar licencias gratis y pagas de Creative Commons para subir tus trabajos. Es muy importante especificar FREE license durante el proceso.

Archive.org no te deja especificar licencias por nombre; en cambio, te aparece una caja de diálogo en la que te pide que chequees las opciones.
Para especificar una licencia libre, tenés que elegir entre
CC-BY-SA, CC-BY, o CC-0.

Para especificar  CC-BY-SA, chequeá las opciones como sigue:

Permitir usos comerciales de tu trabajo? SI

Permitir modificaciones de tu trabajo? SI, siempre y cuando los otros también lo compartan

archive.org-CC-BY-SA-checks

Para especificar CC-BY, chequeá las opciones como sigue:

Permitir usos comerciales de tu trabajo? SI

Permitir modificaciones de tu trabajo? SI

archive.org-CC-BY-SA-checks

Para especificar  CC-0, clickeá en el link CC-0.

Una vez que hayas seleccionado tus opciones, clickeá “Seleccionar licencia”. Debería aparecer una ventana así:

cc-by-sa confirmation

Cuando el archivo se subió por completo, clickeá “Compartir archivos”.
Archive.org creará una página para que tu trabajo se vea más o menos así:

avatars-of-vishnu-page

Copiá la URL de tu archive.org y linkeala desde tu website y cualquier otro lado. Por ejemplo, la URL de esta página es
http://www.archive.org/details/AvatarsOfVishnu

  1. Poné el link de archive.org en tu website. También escribí sobre el trabajo y posteá versiones directamente en tu website, si es posible.

Formatear tu trabajo para compartirlo.

Querés que tu trabajo sea lo más fácil de copiar como sea posible. Un texto es más fácil de ser leído si está formateado para browser y e-readers. Una canción es más fácil que la usen para películas, videos, bailes o remixes si está disponible en alta calidad .wav; es más fácil que los fans la compartan si está en
 .mp3 o .ogg. Las imágenes que más fácilmente se comparten en websites están en baja resolución en jpegs and .pngs, per pueden tener más aplicaciones en .svg, .eps o en alta resolución  TIFF.
Lo ideal es que lances tu trabajo en la mayor variedad de formatos.

¿Pero cómo lo hago? Reformatear puede ser un embole, y encima cómo sabés qué formatos quiere el público?

Ahí es donde vienen los fans. Pediles ayuda. Aunque sólo tengas uno, o un puñado. Lanzá un master
file
y pediles que lo conviertan a otros formatos. Si sos músico, subí una versión descomprimida .wav de una canción en archive.org. después pediles que lo conviertan en .mp3, .ogg, y otros formatos, y repostealos en archive.org, o cualquier lado para compartir archivos.

Yo lancé las ilustraciones de  “Avatars of Vishnu” en archivos .png de alta resolución. Un fan en seguida los pasó a .svg.

Cuando los fans saben que subís tu trabajo con licencias libres, ellos los pueden convertir en formatos más usables. Además de darte un servicio valioso, este trabajo fortalece el lazo entre artistas y fans; lo que Mike Masnick llama CwF (connect with fans).

  1. Si trabajás en video, subilo a  Youtube y Vimeo además de archive.org. incluí links a archive.org y tu website en el campo “descripción”. Posteá el video en tu website.

  2. Promocioná. Decile a todos tus fans. Pediles que lo difundan. Si estás en Twitter, Facebook o cualquier otra red social, posteá que tu trabajo es libre y gratuito. Asegúrate de mencionar la licencia específica, así saben que es libre. Incluí un link a tu website.

¿Y si no quiero promocionar mi trabajo online?

Internet no es para todos. No todos quieren pasar tiempo en Facebook o Twitter; no todos enganchan la onda. No todos quieren bloguear, mandar mails, o lo que sea que se hace ahora. Una solución es forzarte a aprender usar estas herramientas, pero hay otra opción: decile a tus fans que lo hagan por vos.

Si sos un músico que da shows en vivo, pedí voluntarios de “social media” en tu próxima actuación. Si sos un artista al que no le gusta internet, pero va a eventos y fiestas en la vida real, difundí entre tus amigos, fans y compañeros. Si sos profesor, decile a tus alumnos que necesitás ayuda. Otros pueden hacer la promoción online
por vos –si los dejás. La mejor manera de dejarlos es darles una participación en tu trabajo y no tratar de controlarlos. De nuevo, liberar tu trabajo es la clave para obtener este servicio. Entonces los fans no están trabajando para vos, están trabajando con vos. Si ponés restricciones a las copias de tu trabajo, tus fans se van a
sentir explotados. Liberando tu trabajo, les hacés sentir que están en el mismo equipo.

  1. Si tenés algo que vender en relación con el trabajo (DVDs, CDs, remeras, llaveros, servicios, trabajos a pedido, etc.) dejálos disponibles cuando des a conocer el trabajo. Si tenés una tienda virtual, linkeala. Si das shows, llevá cosas a las funciones y que alguien las venda por vos. Decile a la gente que pueden comprar merchandising en el show.

¿Cómo hago plata?

Hay infinitas formas de ganar plata con trabajos libres. Liberarlos es el primer paso.

Mi modelo de negocio es “El contenido es gratis, el soporte no. Usá el recurso ilimitado para vender el recurso limitado”.  free_vs_not_free

Sólo porque el contenido sea libre, no significa que no puedas vender “soportes”: libros, discos, impresiones, pinturas y otros. Un ejemplo exitoso es el de mi tienda online Sita Sings the Blues”.
Los autores que tienen e-books gratis venden más libros de papel (piensen en Paulo Coelho). Mientras más contenido circule gratis, mayor será la demanda de objetos.


Relacionado a esto, aunque no es exactamente lo mismo, es  Techdirt.com, que actúa con el modelo básico para artistas CwF+RtB “Conectar con los fans + razones para comprar”. En la página podés encontrar muchas formas de ganar dinero a través de tu arte. Aunque acá no se considera un prerrequisito que el trabajo sea libre, esto lo hace mucho mejor.

  1. Dejáte llevar. No hay límites de tiempo. Una vez que el trabajo está liberado, en cualquier momento puede ser descubierto. No hay garantías de éxito en el arte. Ya hiciste lo tuyo: deshiciste el obstáculo de las copias restringidas. El resto depende del mundo.
    Ahora podés pensar en tu próxima obra!

¿Cómo consigo fans?

Poniendo tu obra ahí afuera. Hacé lo que querés que vean, y compartilo. Sé paciente. Puede llevar un tiempo. Lo más importante que podés hacer en este nivel es enfocarte en tu producción y liberarla lo mejor que puedas, para que tarde o temprano otros puedan encontrarla y compartirla.

 Fuente: How To Free Your Work por Nina Paley


Muchas Gracias a Valentina: valebone#yahoo.com.ar por la traducción!

Entrevista a Nina Paley: Hagan Cultura No Leyes!

Aclaración!

Guía de Licencias Creative Commons de Argentina.

Algo importante:

“Es aconsejable que antes de elegir cualquier licencia el autor / autores de las obras intelectuales las registren en la Dirección Nacional de Derecho de Autor. Si bien las licencias Creative Commnos pueden obtenerse sin realizar este paso, ya que permiten expresar el derecho de autor, el registro previo de las obras es importante para agregar una protección más frente a posibles usos indebidos de las mismas. Este registro autor/es y de su contenido. Entre otras cosas, facilita la prueba y la presunción de autoría. Da protección, certeza de la existencia de la obra, de su título…”

Dirección Nacional del Derecho de Autor

http://www.jus.gob.ar/derecho-de-autor.aspx
Algo más en nuestra lista de correo.

Lascaux Cave II: horse etc.

April 1, 2013 – AP.  Lawyers representing the 631 million known descendants of the painters of the famous Lascaux Cave paintings announced today a far-reaching plan to recover royalties from the more than 70 years of modern-era unlicensed reproduction of their ancestors’ work.

Said François Fraisant-Pître, who still lives in the area where his family painted aurochs and other fauna later driven extinct by more recent members of his family, “My great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-great-grandfather understood the investment he was making for us, and it is to honor his memory that we now seek payment of the royalties that he rightfully expected to go to our benefit.”

The legal team emphasized that because the paintings were at least 17,000 years old, they could not be sure how many people had made copies in the intervening millennia, and that out of concern not to make any overly broad claims, they were only seeking payment for photographic and other reproductions dating from after the caves’ modern discovery in 1940.  “It is possible, of course, that others have entered the caves at various points in history and made use of this art,” said lead attorney Belinda Featherstonehaugh, herself a Lascaux descendant along with most of the population of the British Isles. “Of course, if we had any way to identify those infringers with certainty, we would attempt to recover royalties from their descendants today; however, without any reliable way to know who was there, we felt it best to err on the side of caution and discretion.”

Featherstonehaugh added that the families would be seeking additional compensatory damages from the estate of Georgia O’Keeffe, whose paintings of deer skulls and antlers from the American Southwest were “clearly derivative, and were made entirely without permission,” in the lawyer’s words.Lascaux Megaloceros

QuestionCopyright.org Executive Director Karl Fogel, however, criticized the recently announced enforcement effort, saying “This just shows how little has changed in seventeen thousand years.  The descendants may indeed have a valid legal claim, especially with the retroactive copyright term extensions of 7,500 B.C. and again in 600 A.D., plus the dropping of registration requirements at the start of the Holocene interglacial period.  But the suppressive effect this will have on the entire history of Western art is totally unjustifiable.”

“These lawyers and their clients,” Fogel went on to add “are just complete Neanderthals.  They can’t see, or won’t acknowledge, how the world has changed, how the economics of distribution have been completely upended by the arrival of the Internet.  They’re still stuck in the old model.”

 

 

 

 

 

Brain in jail.There’s been a persistent mistake in coverage of the Aaron Swartz case — a bad metaphor, but more serious than just a bad metaphor.  It’s a mis-framing that pulls people’s attention away from what actually happened and lures them into a familiar but wrong story.

This mistake has long been found in most coverage of anything related to unauthorized copying, including this case starting from Aaron’s arrest.  But it’s become even more noticeable now (and, to the many of us who care that Aaron’s life and work be represented accurately, more annoying) because there’s a particularly clear-cut example of it happening in many of the articles that focus on the prosecutorial overreach in this case.

I’m referring to the bizarre idea that when someone copies data, they’ve “taken” it from someone else, and that therefore it makes sense to talk about “returning” the data.

In Aaron’s case, journalists usually write some variant of this statement:

Aaron Swartz returned the data to JSTOR, and JSTOR then considered the matter over.

I don’t remember where I first encountered this misleading “returned the data” trope (there have been so many instances!), but one of the earliest times was in JSTOR’s own statement, from which some journalists may be unconsciously taking their cue:

“…Aaron returned the data he had in his possession and JSTOR settled any civil claims we might have had against him in June 2011.” (JSTOR, Jan 2013)

(Or perhaps they’re taking their cue from U.S. Attorney Carmen Ortiz, whose office initiated Aaron’s prosecution, and who said of it with almost wilful self-delusion “Stealing is stealing, whether you use a computer command or a crowbar, and whether you take documents, data or dollars.”  No, I’m not kidding.  Yes, she really said that.)

The same odd framing started appearing in many places.  For example, here’s Rolling Stone:

“Among the most frustrating components of the ordeal was the fact that JSTOR, ostensibly the most overtly wronged party, had declined to press charges against Swartz after he returned the downloaded documents.”  (Rolling Stone, 16 Feb 2013)

There are so many other examples… this week, it happened in The New Yorker:

“Soon after his arrest, he returned the data he had taken, and JSTOR considered the matter settled” (The New Yorker, 11 Mar 2013)

I finally felt driven to write a letter, though it feels like bailing out the ocean at this point:

To the Editor,

Larissa MacFarquhar, in her article on the Aaron Swartz case (“Requiem for a Dream”, March 11th), perpetuates a common misunderstanding when she writes “Soon after his arrest, he returned the data he had taken, and JSTOR considered the matter settled”.

Aaron couldn’t have “returned” anything because he didn’t “take” anything.  His computer asked JSTOR’s servers to make copies of their data and send those copies to him, which they did.  The metaphor of “return” is nonsensical because JSTOR never lost anything in the first place.  Four pages later MacFarquhar quotes Swartz himself making this point: “…downloading isn’t stealing.  If I shoplift an album from my local record store, no one else can buy it.  But when I download a song, no one loses it and another person gets it.  There’s no ethical problem.”

What MacFarquhar should have written was that Aaron Swartz destroyed his copies of the data, and that JSTOR was satisfied with this destruction — a very different notion than that of “return”, but a much more accurate one.

 

-Karl Fogel

What can we do to get journalists to see that copying is not theft?  That data is not a physical object that needs to be “returned”?  That JSTOR was satisfied by copies of academic articles being destroyed, not returned?  That’s a pretty big difference: returning vs destroying.  It’s important to get it right.

Producing Open Source Software (front cover)Why is free so hard?

I got an email from what I believe to be a reputable publishing and online training company, asking about training opportunities based (presumably) on my book.  I wasn’t really interested in doing online training, and anyway if I were I’d first talk to O’Reilly Media, my current publisher, with whom I have a good relationship and who have been very supportive of the book.

So I eventually wrote this (after an initial round of conversation):

Thanks for the inquiry. I’m not really looking to get involved in online training, personally, but am perfectly happy to have my materials used by someone else doing online training if they wish, and of course the free licensing means that’s possible.
  
Best of luck,
-Karl

But freedom is so alien a concept nowadays that that didn’t work — here’s their response:

Thanks for your response. Yes, I would like to pursue your materials for online training as you suggest.  Please either recommend someone who you would feel comfortable partnering with (ie allowing this person use of your materials in courses) or let me know if you are open to looking at candidates that I can suggest.

Can you bullet the 3 top subject areas that you would be interested in contributing course materials if you would like to pursue this idea. I can understand you are very busy with your existing projects, so if it is too time consuming to consider further, that’s no problem.

I would prefer to serve the audience if you wish to share materials that would be particularly useful as I continue in the cause of tech publishing moving information to the people who need it most.

I’d love to know what readers think of my response below, because (as our artist-in-residence Nina Paley has also found) this comes up all the time, and it’s difficult to know how to answer it clearly enough.  Here’s my second response:

Well… I think you may be new to free licensing? 🙂

It means you don’t have to ask my permission nor necessarily have my involvement.  My books are released under open copyright.  The details (for the book most likely to be of interest to [redacted], I guess) are at http://producingoss.com/.

This is also how open source software works.  I just release my books under the same kinds of terms as used for open source software.

If I were involved in developing this project with [redacted], then I would charge for my time.  But I don’t charge for the use of materials I wrote, because I’ve renounced the monopoly powers that would otherwise require you to get my permission.  You can just use the materials, including making modifications and adaptations.  Freedom means freedom! And I’m totally serious when I say I’d love for you to take advantage of it, if you want to.

Best,
-Karl

 

Freedom.Author Leo Babauta at zenhabits.net/uncopyright:

I’ve made more money since releasing copyright, by far, than when I had copyright.

And:

In the 4+ years I’ve done this experiment, releasing copyright has not hurt me, the creator of the content, a single bit.

I think, in most cases, the protectionism that is touted by “anti-piracy” campaigns and lawsuits and lobbying actually hurts the artist. Limiting distribution to protect profits isn’t a good thing.

This is a writer who totally, completely gets it.  In fact, we’ll just reproduce the entire page here — it’s short, clear, and direct.  Leo says that in general he wants others to improve on his words, but we can’t improve on this:

Uncopyright

This entire blog, and all my ebooks, are uncopyrighted (since January 2008).

That means I’ve put them in the public domain, and released my copyright on all these works.

There is no need to email me for permission — use my content however you want! Email it, share it, reprint it with or without credit. Change it around, put in a bunch of swear words and attribute them to me. It’s OK.

Attribution is appreciated but not required.

I’d prefer people buy my ebooks, but if they want to share with friends, they have every right to do so.

Why I’m releasing copyright

I’m not a big fan of copyright laws, especially as they’re being applied by corporations, used to crack down on the little guys so they can continue their large profits.

Copyrights are often said to protect the artist, but in most cases the artist gets very little while the corporations make most of the money. In the 4+ years I’ve done this experiment, releasing copyright has not hurt me, the creator of the content, a single bit.

I think, in most cases, the protectionism that is touted by “anti-piracy” campaigns and lawsuits and lobbying actually hurts the artist. Limiting distribution to protect profits isn’t a good thing.

The lack of copyright, and blatant copying by other artists and even businesses, never hurt Leonardo da Vinci when it comes to images such as the Mona Lisa, the Last Supper, or the Vitruvian Man. It’s never hurt Shakespeare. I doubt that it’s ever really hurt any artist (although I might just be ignorant here).

And while I’m certainly not da Vinci or Shakespeare, copyright hasn’t helped me, and uncopyright hasn’t hurt me. If someone feels like sharing my content on their blog, or in any other form for that matter, that’s a good thing for me. If someone wanted to share my ebook with 100 friends, I don’t see how that hurts me. My work is being spread to many more people than I could do myself. That’s something to celebrate, as I see it.

And if someone wants to take my work and improve upon it, as artists have been doing for centuries, I think that’s a wonderful thing. If they can take my favorite posts and make something funny or inspiring or thought-provoking or even sad … I say more power to them. The creative community only benefits from derivations and inspirations.

This isn’t a new concept, of course, and I’m freely ripping ideas off here. Which is kinda the point.

Counter arguments

There are a number of objects that will likely be brought up to this idea, and here are a few of my responses:

1. Google rank will go down. My understanding is that Google penalizes pages that have exact duplicates on other sites, when it comes to PageRank. But in 4+ years of uncopyright, I have had no loss in PageRank. Anyway, SEO isn’t important to me.

2. You’ll lose ebook revenues. If people buy my ebook and then distribute it to 20 people, and each of those distributes it to 20 more, and those to 20 more … I’ve lost $76,000 in ebook revenues. Perhaps. That’s if you agree with the assumption that all those people would have bought the ebook if it hadn’t been freely distributed. I don’t buy that. In this example, thousands of people are reading my work (and learning about Zen Habits) who wouldn’t have otherwise. That’s good for any content creator. Also: I’ve made more money since releasing copyright, by far, than when I had copyright.

3. Who knows what people will do with your work? Someone could take my work, turn it into a piece of crap, and put my name on it. They could translate it with all kinds of errors. They could … well, they could do just about anything. But that kind of thinking stems from a mind that wants to control content … while I am of the opinion that you can’t control it, and even if you can, it’s not a good thing. What if someone takes my work and turns it into something brilliant, and becomes the next James Joyce? Or more likely, what if they take the work and extend the concepts and make it even more useful, to even more people? Release control, and see what happens. People are wonderful, creative creatures. Let’s see what they can do.

4. What if someone publishes a book with all your content and makes a million dollars off it? I hope they at least give me credit. And my deepest desire is that they give some of that money to a good cause.

5. But … they’re stealing from you! You can’t steal what is given freely. I call this sharing, not piracy.

 


 

Okay, I guess there is one small tweak we could suggest:

It’s true that you can’t steal what’s freely given, but you also can’t steal what you don’t take away.  Even if Leo didn’t encourage sharing, making copies of his works (or anyone’s) would not be stealing, because copying is not theft.  Copying might be illegal, in some jurisdictions, but many things that are illegal are not stealing.  None of which changes the truth of what Leo says above, of course.

crossposted from ninapaley.com

I am hereby changing Sita Sings the Blues CC-BY-SA (Share Alike) license to CC-0.

A few years ago I started thinking about taking a vow of non-violence: a commitment to never sue anyone over Knowledge (or Culture, Cultural Works, Art, Intellectual Pooperty, whatever you call it). Copyright law is hopelessly broken; indeed, the Law in the US is broken all over the place. Why would I resort to the same broken law to try to fix abuses that occur within it?

We live in a messed-up world. My choices, however principled, will not change that. People will continue to censor, suppress, and enclose Knowledge. Share-Alike – the legal requirement to keep Knowledge Free – has ironically resulted in the suppression of same.

Not using knowledge is an offense to it,” wrote Jeff Jarvis, reflecting on the death of Aaron Swartz.

I learned of Aaron’s death on Sunday; on Monday, the National Film Board of Canada told me I had to fill out paperwork to “allow” filmmaker (and personal friend) Chris Landreth to refer to Sita Sings the Blues in his upcoming short, Subconscious Password, even though Fair Use already freed the NFB from any legitimate fear of Share-Alike’s viral properties. I make compromises to my principles every day, but that Monday I just couldn’t. The idiocy of NFB’s lawyers was part of the same idiocy that Aaron fought in liberating documents from JSTOR. I couldn’t bear to enable more bad lawyers, more bad decisions, more copyright bullshit, by doing unpaid paperwork for a corrupt and stupid system. I just couldn’t.

So the NFB told Chris to remove all references to SSTB from his film.

There are consequences for taking a principled stance. People criticize you, fear you, and pity you. You get plenty of public condemnation. You lose money. Sometimes the law goes after you, and although that hasn’t happened to me yet, it could as I do more civil disobedience in the future.

But the real victim of my principled stance isn’t me, it’s my work. When I took a principled stance against Netflix’s DRM, the result was fewer people saw SSTB. When countless television stations asked for the “rights” to SSTB and I told them they already had them, the result was they didn’t broadcast it. When publishers wanted to make a SSTB-based book, the Share-Alike license was a dealbreaker, so there are no SSTB books.

My punishment for opposing enclosure, restrictions, censorship, all the abuses of copyright, is that my work gets it.

Not using knowledge is an offense to it.

So, to the NFB, to Netflix, to all you publishers and broadcasters, to you legions of fucking lawyers: Sita Sings  the Blues is now in the Public Domain. You have no excuse for suppressing it now.

Am I still fighting? Yes. BUT NOT WITH THE LAW. I still believe in all the reasons for BY-SA, but the reality is I would never, ever sue anyone over SSTB or any cultural work. I will still publicly condemn abuses like enclosure and willful misattribution, but why point a loaded gun at everyone when I’d never fire it? CC-0 is an acknowledgement I’ll never go legal on anyone, no matter how abusive and evil they are.

CC-0 is as close as I can come to a public vow of legal nonviolence. The law is an ass I just don’t want to ride.

I cannot abolish evil. The Law cannot abolish evil; indeed, it perpetuates and expands it. People will continue to censor, silence, threaten, and abuse Knowledge, and our broken disaster of a copyright regime will continue encouraging that. But in fighting monsters, I do not wish myself to become a monster, nor feed the monster I’m fighting.

Neither CC-BY-SA nor CC-0 will fix our flawed world with its terribly broken copyright regime. What I can say is SSTB has been under CC-BY-SA for the last 4 years, so I know what that’s like and can share results of that experiment. Going forward under CC-0 I will learn new things and have more results to share. That seems like a win even if some bad scenarios come into play. I honestly have not been able to determine which Free license is “better,” and switching to CC-0 may help answer that question.

Aaron SwartzYesterday, we lost one of the smartest, most politically aware, and most dedicated advocates for freedom we have had so far in the Internet age; we also lost a truly engaged, honest, and fundamentally good-hearted young person, who was unfairly hounded by U.S. federal prosecutors for a non-crime (in fact, an act intended as a service) that they have misrepresented throughout their prosecution.

Aaron Swartz took his own life yesterday, at the age of 26.  He was facing multiple felony charges; if convicted he could have gone to jail for thirty-five years, and owed over a million dollars in fines.  His “crime” was that he downloaded too many articles from JSTOR, an online service providing access to academic articles.  He downloaded more articles than JSTOR’s terms of service allowed, therefore he was in violation of their terms of service, therefore (according to the prosecution’s interpretation) he violated the Computer Fraud and Abuse Act.  JSTOR themselves were not interested in pressing charges — this was federal prosecutors deciding to make an example.  Now they have unintentionally succeeded, tragically and in a way that I hope, for the sake of their own souls, they never anticipated.  Stubbornly, and characteristically, Aaron was unwilling to take a plea deal and be labeled a “felon” when he had done nothing wrong; he insisted on pleading not guilty.  At this point, with JSTOR not cooperating, the defendant clearly feeling sincerely innocent, and a great many people already publicly defending Aaron, the prosecution team should have taken a step back and asked themselves “Why do we need a kid to go to jail for most of the rest of his life for something that’s not even wrong enough for the supposed victim to want to press charges?  What good would it serve?”  Instead, they utterly failed to understand Aaron’s well-articulated position on freedom of information, failed to see that making copies of articles from an academic service is not a property rights issue nor should even be a criminal matter, failed to consider that sending a young man to jail until he’s past sixty just to make an example — a pointless example, at that — would be profoundly immoral.

There are many remembrances already on the Internet, but two in particular stand out: Rick Perlstein’s and Lawrence Lessig’s.  Both are personal remembrances, but both make the point (Rick even more directly in a separate Facebook post) that it would be a mistake to reflexively pathologize this and blame it simply on Aaron’s occasional depression.  In Rick’s words, from a Facebook conversation: “I would downplay the depression angle. The big piece he wrote about his depression came when he was 17. When I talked to him about my own depression a year ago, he really didn’t respond as a fellow-traveler. I can’t say precisely, but I don’t think it was a huge part of his life. Having his soul gnarled down to a nub by a Javert had much more to do with it, I think.”  You’d be depressed too if the might of the U.S. federal judicial system seemed dedicated to sending you to jail for most of your life over an essentially altruistic act that harmed no one.  I can’t read Aaron’s mind and don’t know what he was thinking, but the relentlessness of that system bearing down on him was there, every day, with no sign of respite.  Whether one is prone to depression or not, that’s a hard, hard road.  And your friends and allies may defend you till they’re blue in the face, but they’re not going to be there in the jail cell with you.

Lessig was a close friend of and a defender of Aaron, and his post shows his justified anger now.  With both respect and sympathy, I still think it’s important to disagree with one small portion of what he said: if what the government alleged was true … then what he did was wrong. And if not legally wrong, then at least morally wrong. The causes that Aaron fought for are my causes too. But as much as I respect those who disagree with me about this, these means are not mine.

As we wrote here when he was charged, Aaron didn’t do anything wrong.  He made copies of articles that were not confidential, that are now publicly accessible anyway, and all indications are that he was doing so for altruistic purposes.  He did engage in some subterfuge, to work around barriers to access, but there’s a good argument to be made (no doubt the courts would not have permitted him to make it) that this was justified, or at least defensible.  Lessig has this one thing precisely backwards: what Aaron did was not morally wrong at all; it may have been legally wrong, though even that’s not clear.  (Peter Sunde’s touching post about Aaron, which I only saw after writing the rest of this, makes the same point.)  At least some of the federal charges rely on an overly broad interpretation of the Computer Fraud and Abuse Act that essentially outsources key determinations to private web site operators’ Terms of Service agreements, thus criminalizing matters that should be purely in the domain of civil law.  Again, note that JSTOR refused to press civil charges.  If you want to understand in more technical detail what Aaron did and the context in which he did it, read Alex Stamos’ excellent post: The Truth About Aaron Swartz’s “Crime”.  And for a broader understanding of Aaron’s work, you really should read Tim Carmody’s amazing piece “Memory to myth: tracing Aaron Swartz through the 21st century”.

No one’s life should be reduced to a symbol for a cause.  Aaron was a truly engaging person, loved by many, and as serious as one could be about living life with a purpose.  We first met during a trip to Europe in the winter of 2006-2007, where we ran into each other in the same cities (Berlin, Stockholm) — not as much of a coincidence as it sounds, as we were there for some of the same reasons: to meet with some free culture activists in Europe, as well as just have a good time on the road, and he was traveling with a group of friends some of whom I knew as well.  One night we were all staying in the same room (in the apartment of a generous fellow traveler, in the other sense of the word “traveler”) talking, and I happened to catch a glimpse of what Aaron had packed for his trip to Europe.  He was 19 or at most 20 at the time.  His bag must have been three-quarters full of books — serious, hardcover books on history, politics, science, economics, and many other topics.  I remarked on this, and to hear him explain it you would think it was the most natural thing in the world to pack only a few changes of clothes but enough reading material to run several simultaneous in-depth academic seminars.  Subsequent conversations, then and later back in the U.S., made it clear that this was no affectation: he had brought the books because this was a chance to read, and he loved learning.  He was really reading them, too, and was happy to talk about them.  I didn’t give him enough credit in the first couple of conversations; his well-deserved intellectual reputation preceded him, but I didn’t understand how much he could already know and think at 19.  I soon corrected that mistake.  His observations could be sharp and probing, but what stood out for me was his conversational maturity.  The stereotype of the young hotshot is that he has to win every argument — Aaron didn’t, and in fact he was an excellent, attentive listener as well as having interesting things to say and, yes, brilliantly holding the floor when it was appropriate to do so.  As much as any of his many accomplishments, or his substantial intellectual gifts, it was this self-imposed maturity that I found most impressive.  He already knew what he believed in, and that he had the ability to get things done for the causes he made his own.  What probably took real work was making himself able to appreciate and learn from and collaborate with those less talented or less knowledgeable than himself — which is just about all of us — and he succeeded.  He did it.  He became (or perhaps always was, and just had to grow into it) a mensch, someone any of his friends, colleagues, and fellow travelers were glad to see and talk with at any time.  And now he’s gone.  He will not be forgotten.

Update: many moving tributes are now being collected at rememberaaronsw.com, and the Internet Archive has started the Aaron Swartz Collection to form a permanent online digital archive of Aaron’s life and work; if you have emails, photos, video, or audio of Aaron, please contribute it there.

Unglue.it logo.Y’all aware of the good work that unglue.it is doing?

Unglue.it has a very simple mission: to free digital books.  Their method is simple too: get people to chip in money (crowdfunding style), then pay the rightsholder to release the book in digital form under a liberal license.  The crowdfunding method is the same threshold pledge system that Kickstarter uses: pledgers only pay if the campaign succeeds.

Unglue.it will allow the rights holder to choose a non-free license that limits commercial use or derivative works, but at a minimum unglued works always get at least verbatim copyability.  And as it happens, their most recent success, Oral Literature in Africa,was released under a truly free license, the Creative Commons Attribution license.  The amount of freedom in the world has strictly gone up, thanks to their campaign, and a good work has been liberated.  Here it is, if you want to grab a copy!

For a while, everything fell apart because Amazon decided it couldn’t allow the crowdfunding model anymore.  But the folks at Unglue.it are pretty persistent, and they started looking at other payment processors.  (By the way, Eric Hellman’s post on choosing a crowdfunding payment processor for Unglue.it is a great summary of the options out there.)  They eventually solved the problem, and they’re back in business.

So: what do you want liberated next?

This proposal is a rewrite of one we first ran five years ago here at QCO. Since then, meaningful copyright (and patent) reform proposals have gradually been gaining ground. You know you’re making progress when someone gets fired from the U.S. Republican Study Committee for writing a policy brief that speaks sanely about copyright. Because the policy climate is changing, we’re re-introducing our proposal (cross-posted at Falkvinge on Infopolicy and the Center for the Study of Innovative Freedom) with an updated and clarified explanation. For many readers, it still won’t go far enough — it’s not abolition, for example. But proposals like this succeed first by reframing debate. In this case, the point is that if a government is going to offer private monopolies at all, it should at least reserve the public a way to ease them.

 

 

 

The Liberation Point: Managing Monopolies for the Public Good

 

 

 

What would a truly free-market approach to copyrights and patents look like?

The problem we have right now is this:

 

 

Liberation point: monopoly value vs liberation value, over time
 

The flat green line represents the value to the public of de-monopolizing the work — think of it as “what the public would be willing to pay for unrestricted access”. The point where the curved blue slope crosses the green line is the point where there is no longer any public or private purpose to having a monopoly. From that moment on, the value of the monopoly to the rights-owner is equal to or less than the value of de-monopolization. Yet today, the monopoly continues beyond that point. The green line is simply ignored in the current system: we pretend it does not exist.

You might think there’s already a market solution. After all, in the current system, anyone could in theory be offered a fixed sum to liberate their work into the public domain [1]. But markets don’t quite work the way we’d hope. This is is why we have eminent domain in real property, for example. As soon as someone starts talking about building an airport in some farm fields, all of a sudden every farmer decides their field is worth ten times as much as it was the day before, such that no airports could ever be built if we did not use the pre-rumor valuations. It is the same with copyrights and patents: the mere expression of interest in re-use drives up the price instantly, and the perpetual optimism of rights-holders ends up stretching their monopoly past its natural market end — hurting everyone else and preventing further re-use, yet frequently without realizing the benefit the rights-holder hoped for. We all lose.

But unlike with land, there’s a way out, because there’s a third thing we can do besides sell or not sell: we can liberate. That makes all the difference.

Finding The Liberation Point

Suppose things worked this way instead — I’ll use copyrights for the sake of discussion, but this applies to patents too:

A new work gets an initial automatic copyright term, as it does today but perhaps shorter: maybe a few months from publication, enough to ensure there’s time for the owner to register the work if they wish to extend the monopoly.

If the copyright owner does not register, the work simply enters the public domain [2].

If the copyright owner registers, then the copyright continues. Registration, which is renewable annually, requires paying a registration fee that is proportional to the current self-declared value of the work. That is, the copyright owner picks a number of dollars (yuan, euros, whatever) that she claims the work is worth. It can be any number at all, but the yearly registration fee will be a percentage of it — for discussion’s sake, say 1%. The exact proportions don’t matter here: it could be 0.5% or 2% instead of 1%, registration could be semi-yearly instead of yearly, etc. The idea is the same, regardless of how you set the knobs.

Now comes the key:

Since that declared value is now a matter of public record, anyone can pay that amount to the copyright owner to liberate the work into the public domain. This is not a purchase, it is a liberation. Prior to liberation — whether it comes through payment or through term expiration — people would still be free to sell or lease their copyrights, for whatever price they can get (which, interestingly, may be higher or lower than the registered value — the market dynamics behind that decision are just as rich as those involved in determining exclusivity value under today’s copyright system). But whoever the owner is, whether the author or someone else, they’re responsible for keeping up the registration. And while the work is still under registration, anyone can come along and pay the registered owner the declared value to liberate it.

Liberation, unlike purchase or lease, is a mandatory transaction. The justification is that since the registrant chose the price in the first place, it is by definition fair: it was self-declared. Furthermore, these are after all public monopolies, and the public’s ultimate interest is in having works be available without restriction. For governments to hand out monopolies with no escape clause has always been an abdication of responsibility. If there is a way to fix that, we should take it.

The copyright holder has an incentive not to declare too high a value, because she’ll have to pay a percentage of it to register; she has an incentive not to declare too low, because then someone will come along and liberate the work very quickly at a low price (though some artists will find that liberation is economically a better deal for them anyway, and simply not register, or register at a declared value of zero in order to get a timestamp for attribution purposes).

Because the value of a work may change over time, the registrant may adjust the declared value up or down each year when renewing the registration [3]. This is also one of the reasons behind that brief initial registration-free monopoly term: it gives the copyright holder a chance to judge the work’s monopoly value, information she can use to decide how much to register the work for.

Whether indefinite renewal should be available is an open question. Personally I think not, for two reasons: first, because there has simply never been a compelling argument for perpetual copyright and most jurisdictions do not have it. Second, because awareness of an approaching horizon will pressure registrants to set lower liberation prices as that horizon comes closer — which is the right direction for things to move, from the public’s point of view, since even the most confident authors cannot reliably predict years ahead of time which monopolies will remain valuable, and therefore far-future valuations do not have a significant incentivizing effect anyway.

But even if indefinite renewal were permitted, the system still has desirable effects. The tendency of monopolies to accumulate in media conglomerates (who then press for Internet censorship to preserve those monopolies) would be greatly lessened by the cost of maintaining all those registrations. Forced to choose which assets are really valuable, the companies would have to lower the liberation values for many works, thus providing the fertile ground for re-use and innovation that artists, other publishers, and the rest of us are denied under the current system.

On “Balance”

While this proposal is a compromise, it’s at least a compromise tilted toward the public interest. By analogy, think of a homeowner who cuts a driveway opening onto a public street in order to gain access to a private garage. If I take a streetside parking space away from the public, I expect to pay the city (that is, the public) a fee, and usually annually, too, not just a one-time fee. Similarly, a copyright owner who wants to keep a work out of the public domain should pay for that privilege. But unlike a garage, this privilege need not be permanent, because losing monopoly control over a work is not as serious as losing one’s indoor parking space.

This system would go a long way toward alleviating the orphan works problem, by ensuring that the copyright owner of a work could always be found (someone must be paying the fees over at the registry), and toward alleviating the ghost works problem (in which derivative works are suppressed), by setting a maximum amount of money that, in the age of Kickstarter, would usually still be attainable by a motivated party who wanted to see that work in the public domain.

The copyright lobby frequently talks of finding an appropriate “balance” between the needs of creators and the needs of the public. Like many appeals to balance, it is a smokescreen for something else: in this case, for efforts to increase copyright terms and restrictions beyond their already absurd lengths. The “balance” they’re talking about neatly presupposes that creators and the public are somehow on opposite sides, while multinational content monopoly conglomerates are, curiously, absent from the picture altogether. (Their portrayal is also historically suspect, as copyright was primarily designed to subsidize distributors not creators anyway.)

Thanks to this focus on exclusivity-based balance, proposals to improve the system are usually minor tweaks: broader “fair use” rights, a more thorough prior-art discovery process, various changes in scope, etc. But these approaches leave the basic problem untouched: when a copyright or patent is granted today, it creates a monopoly with no countervailing pressure towards a true free market.

There needs to be a market-based representation of the value of de-monopolization, expressible by those whom de-monopolization benefits. In Macaulay’s famous words, “the effect of monopoly generally is to make articles scarce, to make them dear, and to make them bad.” [4] Anyone familiar with, for example, the mess George Lucas made of his monopoly on the “Star Wars” movies will instantly see Macaulay’s point. The problem is not that Lucas botched the sequels, but that the Lucasfilm monopoly prevents anyone else from doing better. This is the problem with monopolies generally — it’s not what they let the monopoly owner do, it’s what they don’t let others do. Monopolies are the opposite of free markets.

The Liberation Point system introduces de-monopolization as a market force, without involving the government in pricing decisions, term-length calibrations, or other arbitrary regulatory judgements [5]. The system takes “balance” seriously: it gives the rights-holder a decisive role in setting a valuation and benefitting from it, but at the same time represents the public’s interest in not having works monopolized forever. Crucially, it avoids the need for complicated regulatory formulas, which would inevitably create a target surface for monopoly interests to aim lobbying power at. Instead, it gives the public a mechanism for representing its own interests directly, with the government limited to a bookkeeping role.

The proposal is not merely rhetorical. I would be delighted, if surprised, for it to receive legislative interest. But it is also meant to expand the range of the possible. Fiddling with copyright term lengths and improving the Patent Office’s processes feel good, but they are fundamentally repainting a burning barn. To get lasting improvement, we need to permanently reduce the “lobbyability” of the system as a whole. The Liberation Point method is one way to do that [6], and to show that market-tempered monopoly is possible in principle. It’s high time these kinds of solutions were on the table.

References:

[1] The term “public domain” is used informally here. It is a term of art in copyright law more than in patent law, but it is easy to intuitively understand what it would mean for patents: that no one has a monopoly, that is, there is no one with the power to restrict usage.

[2] There should be nothing shocking about this: the public domain is the natural destination for works, and even most proponents of lengthening copyright and patent terms pay lip service to that goal. Furthermore, registration requirements used to be the norm if one wanted to hold any public monopoly. Indeed, the requirement for copyrights was only eliminated under the theory that insisting on registration gave advantage to corporations who had economies of scale to streamline the paperwork involved in filing — which was probably true, in the days before the Internet, but today registration would be as easy as uploading a file and receiving a digitally-signed timestamp.

[3] Alternatively, the owner could be allowed to adjust the declared value at any time (perhaps even as a reaction to liberation offers), with the provision that any upward adjustment would require immediate payment of the difference between the old and new registration fees. However, the public domain would probably be better served by simply allowing adjustment only at fixed intervals: if the owner of a work can’t figure out its market value and set the fee accordingly, that is no reason to favor the owner over the public when the work is being liberated at a price the owner clearly once thought sufficient.

[4] en.wikisource.org/wiki/Copyright_Law_(Macaulay)

[5] One of the problems with not having a systematized and predictable path to de-monopolization is that we instead get unpredictable decisions like India’s decision to set a compulsory license rate on a drug still under patent. The point is not that the Indian government made a mistake — the decision was quite defensible — but that handling each such instance as a special case inevitably leads to lack of predictability and, eventually, to corruption. Yet it’s governments that issue patent monopolies in the first place: if they can set compulsory license rates in specific cases, then they can offer a mechanism for de-monopolization in the general case.

[6] My colleague Nina Paley has suggested a simpler system: bring back registration, and set the fee for the first year at $1, the second year at $2, the third year at $4, then $8, $16, $32, $64, and so on. This has the advantage of immediate comprehensibility, and it’s clearly effective at tempering the monopoly: very few works would remain restricted past the 20 year mark, and her system doesn’t need to be adjusted for inflation for a long time.

[7] For works released under a free license, the fee should be waived, and indeed the requirement to register or renew at all should be waived, because such licenses are non-monopolistic by definition. For simplicity’s sake I did not mention this in the original proposal. Richard Stallman immediately noticed the problem; I thank him for pointing it out, as that reminded me to add this footnote.

Help The Law See.You landed on this page because you didn’t do anything wrong.

So, breathe.  Sit up straight :-).  You’re fine.

You didn’t do anything wrong.

You copied something.  Maybe it was a song, or a video, or some text.  All you did was make a copy of it.  You didn’t steal anything, you didn’t take false credit, you didn’t intercept or dilute money that belongs to someone else.  All you did was copy.  You took part in a ritual as old as the human race: the act of sharing a piece of culture or information.

Some people may try to make you feel bad about what you did.  They’ll tell you that by copying something, you took money out of the pocket of an artist (but you know you didn’t — in fact, you probably helped the artist by spreading their work).  They’ll call it “piracy”, as though making copies of things is somehow like board a ship on the high seas, stealing its cargo, and doing who-knows-what with the crew.  They’ll tell you that what you did is analogous to counterfeiting money (it’s not).  They might claim to you that the whole purpose of copyright is to supposed to be to provide artists with a stable income, even though that’s not why copyright was invented, copyright is not how most artists earn their livings anyway, and overall it probably does more harm to artists than it does good.

When these people tell you you’ve done something wrong, they’re asking you to help support a myth, but you’re under no obligation to go along.  In fact, we’d appreciate it if you’d point them to this page.

So don’t buy it.

We don’t mean “don’t buy the song”, of course.  You should absolutely buy the song (or movie, or CD or DVD) if you want to — though if you really want to support the artist, it’s often more efficient to just send them money, because that way there’s no monopoly-based organization in the middle skimming most of your support away (naturally, if you feel the intermediary is doing good work, then support them too; many publishers are providing a valuable service).  It might be that the copying you did, or contemplated doing, is illegal in the country where you did it — a lot of countries have laws against copying.  We encourage you to obey the laws in your jurisdiction.  We just mean don’t buy the argument.  Don’t give those laws authority over your emotions.  If you’ve copied something, don’t feel guilty.  You didn’t do anything wrong.

There are many practical and philosophical reasons for obeying a law you don’t agree with, but there is never a reason to feel guilty about breaking a law you don’t agree with.  If you broke a law against copying publicly-available data, and someone’s trying to make you feel bad about that, then send them here, or at least ask them to make a rigorous case for what they’re claiming.

Can they justify the position that humans shouldn’t be allowed to share culture freely?  If they’re saying that the economic concerns for artists are so great as to trump the serious civil liberties concerns with this position, do they have actual numbers to back that up?  Have they talked to the artists who have been hurt by copyright restrictions?  The translators who couldn’t translate because the law wouldn’t allow them to?  The teachers who couldn’t teach the material they needed?  The publishers and distributors who couldn’t bring great books and films to audiences?

Copying is not wrong, and you didn’t do anything wrong.  So don’t feel bad — just spread the word.